Tuesday, October 25, 2005

Intertextual Stoicism


By an effort of rigid self-control Emily kept her upper lip from trembling.
...
'Bertie,' she said, and she wanted to add: 'be kind to me.'
...
Miss Cissie Barnes had much to answer for. The memory of joyous unrepressed evenings with her influenced Curzon profoundly. He could not dream of treating his wife in the same way as he had once treated Cissie Barnes, with the unfortunate result that he made love to Emily with a stern aloofness that could raise no response in her virginal body. As Emily never expected anything else, however, not so much harm was done as might have been the case. Emily went through that part of the business as her necessary duty, like opening Girl Guides' displays or going to church.


As we've already discussed, Curzon and his ilk stand for the old guard of the English way of life, Edwardian heroes and all that. Their values dissolve toward the end of the century, ushering in a new set. And yet, in reading Vile Bodies, the chronicle of said new set (pointedly disparate from the staunch Edwardians), I found a strikingly similar bedroom scene (text to come once I retrieve my sadly lost book). Adam Symes and fiancee Nina Blount after a lengthy soiree of attempting to omit mention of the impending fact, stumble into the bedroom and out again. Nina's feelings prior to the event are just that of Emily Willoughby-Winter, and the same lukewarm sentiments remain after.
Truly, the Stoic legacy carries on beyond countless social barriers.
As Alan Quartermain says to Captain Nemo in Alan Moore's League of the Extraordinary Gentlemen*, "Pretending everything's tickety-boo is the great English pastime."



*the comic, not the film

2 Comments:

Blogger K. Larson said...

While i agree that "pretending that everything is tickety-boo" is a problem that may persist through some of the course novels, it is not a good description of what British Stoicism is. Stoics don't pretend everyhting is
ok. They act in accordance with unaffected duty, and not passion, (but no part of that assures that they pretned everything is ok).It is not about emotion but about action, Stoics can feel things, like love, passion, and hate, but they choose to act according to duty and reason. Not allowing your actions to be ruled by your own volatile and self interested feelings is not the same as pretending everything is fine. Proof of this would be our discussion of screaming and "Tea-tray"(of Parade's End),the last Tory/stoic, in class.The British stoic model allows for sreaming-- for the train to jostle of the tracks for an instance, but when it comes to behaviour, British stoics choose to put duty above passion. "Tea-tray" does not pretend that everything with his marriage is fine. His refusal to divorce his wife is a conscious commitment to his ideals and duties. Real stoics cannot 'pretend' that everything is fine, because then value of choosing duty and logic becomes far less admirable. Why must someone whine and complain about their problems to others? "Bearing troubles uncomplainingly"(122), is not the same as pretending everything is tickety boo.

4:05 PM  
Blogger madmouth said...

I believe I didn't specify enough context for the quote. At the time, London was in grave danger from some extraterrestrial enemy or other, and the government was tearing their hair in camera while the at-large general party line was "there is nothing to worry about". What Quartermain meant is pretending in public. League is full of emotions.

12:49 PM  

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